 Our first stop of the day was the synagogue "El Ghriba" (the stranger).
Djerba has a Jewish community of about 1000, but most of them don't
regularly
worship
at El Ghriba. It is said that the establishment
of a synagogue here dates back to
the
time of the destruction
of the First Temple in Jerusalem by Babylonians in 586 BC or the destruction
of the Second Temple in Jerusalem by the Romans in 70 AD.
Either
circumstances makes it the
oldest Jewish community outside of Israel. Since then the community has
been bolstered by fleeing Jewish refugees of several other periods. The
current synagogue was
built only a couple hundred years ago.
During the World War II,
when Tunisia was occupied by the Nazis, Tunisias Moslem population protected its
Jewish population from persecution by the Vichy government --
though the Nazis imposed a "fine" of 50 kilograms (110 pounds) of gold
from the Djerba Jewish community. While Tunisians will proclaim
that their relationship with their Jewish community is good there is at
least one sign that they might not be perfect: In Houmt Souk, the
municipality seems to be very laxed in there garbage collection from
the "hara" (Jewish Quarter), to the point of being a community health
issue.
Also sharing the Island of Djeba is the Karijite sect of Islam, a stricter, more
austere and conservative sect than the more common Sunni. Historically
the two religious groups have gotten along fairly well in Tunisia.
Perhaps this is because the island has been long sought as a treasure by
others.
This is reflected in the traditional architectural style
which includes fortified homesteads and fortified mosques, with high
thick wall and few windows to the outside, and high birms around the
farms -- which also function to hold in the scarce rain water, but are
much higher that could ever be argued for this purpose.
Juxtaposed
to this is modern day
religion of European tourism on Djerba. After viewing the vestiges of
the dwindling traditional culture and architecture we went off to take a peek at
it. Increasingly, now instead of walls and berms to keep-out the
invaders, longer stretches of the coast are being walled off from the interior by
tourist resorts that sit cheek-to-jowl and keep out the locals. Most are only two and three stories high, so they
barely show above the palm trees (not the 8 and 10 story monoliths of some resort
destinations). Up near the road we could peek in on some of the diversion activities;
light tennis courts (in high season it pretty hot to be playing tennis during the middle
of the day), camel and pony rides and discos. Presumably the swimming pools that are
advertised are closer to the beach.
 One
man who is making the most of the new comers is impresario "Ali Berbere"
as he catches the tourist attention and pocket change at his one-man
road side attraction. His routine includes a witty patter,
throwing a quick pot and demonstrates how Ali Baba and the Forty Thieves
avoided detection by sliding into large amphora.
To my mind the
more substantive and interesting of his offerings are overlooked by most
of the visitor: Further back he has some old olive oil
presses in his "cave" (or semi-subterranean building) and exhibits some
other traditions Djerba culture and architecture.
Up a steep hill at the edge of town is the Musée
Guellala (or Musée du Patrmonie as it is alternately known). The
building is a model of the area’s architecture and is filled with a
series of life-size dioramas depicting life in Djerba using manikins in
native dress with explanations in four languages. It was done well and,
even if the manikins are a bit cheesy for western tastes, they
nevertheless get their points across. There are a whole series of scenes
from a traditional wedding, a circumcision, a medicine man, and Sufi
mystics to a live camel pulling another olive press and rooms full of
calligraphy and paintings.
From here
we headed northeast to Midoun where we stopped for a late lunch. A
typical meal was chicken couscous with ojja merguez -- a very
tasty as an appetizer -- and plenty of French bread to sop up the sauce.
From
Midoun we headed northwest to Houmt Souq. All day we bucked a headwind
from some angle so the strong tailwind the last seventeen kilometers was
much appreciated and we flew home. This last segment passed the island’s
tourist district. The big hotels are elbowing each other along this
entire stretch leaving little room for public beaches. Though it is not
yet the high tourist season, we have saw many more tourists here then
elsewhere. Taxis seem to be their main mode of transport around the
island, and we saw plenty whenever we were near the tourist
destinations.
Back to the outskirts of Houmt Souk you can view
Borj Ghazi
Musapha, the city’s thirteenth century fort and the scene of a grizzly
massacre. Dragut, a compatriot of the Barbarossa brothers, captured the
fort from the Spanish in 1560 and killed the garrison, making a gruesome
pyramid of the skulls which stood as warning for three hundred years.
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