Ibike Korea People-to-People Program |
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(65km, 40mi) Every corner seems to beg another picture: |
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Rice farm, lake, forest, hills -- another beautiful scene hard to do justice to with a camera -- click.. | |
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Textures on the rice farms -- click -- a scene worth enjoying again late. | |
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A woman beating the beans off the stalk -- click | |
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Another flat roadside space for drying rice -- click | |
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A pavilion that would be shaded from the afternoon sun by the adjacent tree. They are also common along streams -- click. | |
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A cell tower in the rice fields. Korean is said to have almost 100% cell phone coverage and to be one of the most wired countries on the planet -- click. | |
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It is a real low volume road when there is rice laid out to dry on both sides of the road, and no tire tracks through it -- click. | |
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Yongeon-sa was originally begun in 1580. Sancheonggun has a long history. The famous Confucian scholar of the middle Choseon Dynasty, Master Nammueong (1501-1572), was born, studied, and taught in this area -- click. | |
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Several of the historic buildings in the area are being restored -- click. | |
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The twin steles of Oetori are believed to commemorate the filial piety of two men. One, for Yi On was built in 1383. The details of the other have been worn away -- click. | |
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A shed full of garlic -- click. | |
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More greenhouses in the mix of agriculture activity -- click -- oh, a big pile of organic fertilizer in the foreground as well. Greenhouses tend to be increasingly common as we approached big cities. This farm is within ten miles of Jinju. | |
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Cows living their lives out in a shed -- click. | |
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The farms end and the city begins -- click. | |
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Baby octopus for sale in the market, Jinju. | |
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Part of the riverside trail facility in Jinju is this bicycle safety awareness course for kids. It incorporates a variety of intersections, signs, signals, stripping, curb penetrations and traffic situations. | |
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As part of the bicycle safety awareness course for kids in Jinju is a display of international traffic signs and their explanations. | |
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Water skier pulled by an oversize jet ski on the Namgang River, Jinju. | |
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Chokseongnu (pavilion), Jinjuseong (Castle or
fortress), served as a military command post in times of war and as a place of
entertainment in times to peace. It was first constructed in 1241. In the
foreground (left photo) is Uiam (rock of patriotism). The name
commemorates the actions of the city hero Nongae, a local gisaeng (professional
female entertainer). The legend
Jinjuseong is a fortified highland along the Namgang River which dates back to the Three Kingdoms era, and is the focal point of Jinju history, especially during the Imjinwaeran (Japanese Invasion, 1592-98), but it chronicles a lot of Jinju history up through the Joseon period. |
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In 1592, despite enormously unfavorable odds, General Kim Simin and his 3,800 troops defended Jinjuseong from a 20,000 strong Japanese army siege, accomplishing a celebrated victory. A year later, the earlier defense prompted the goriest massacre in Korean history where 70,000 military men, government personnel and civilians were slaughtered in a retaliatory attack from a reassembled 100,000 strong Japanese army. The brutal Japanese occupation lasted for five years. Gen. Kim died from wounds from the first battle. | |
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Ssangchung-Sajeokbi commemorates the accomplishments of generals Jemal and Jehong. The two national heroes organized loyal volunteer militias to assist the government and military in the fight against the Japanese invasion of 1592. Jinjuseong has similar monuments to commemorate the achievements of General Kim Simin, and the people who gave their lives in defense of Jinju in the 12th century. | |
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Replicas of a Super Chongtong missile and launcher from the Joseon Dynasty. | |
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The Loyal Monk Militia Tree (a zwlkova tree) stands in front of the main entrance of Sanseong Seongjangcheong, the headquarters of the Loyal Monk Militia (Hoguksa). During the Japanese invasion in 1592, the monk soldiers piled stones and sheaves of straw around the tree and drove back the Japanese with the stones, boiling water and burning sheaves of straw. The tree is more than 500 years old. | |
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Cheonggye Seowon (shrine) was built to commemorate Jeong Sinyeol, who played an active role in fighting against the Kitan. It also remembers Jeong Cheonik, who succeeded in multiplying only one cotton seed many times over three years, and distributed a million seeds to the people. Jeong Cheonik also invented and distributed cotton gins, spinning wheels and improved looms. Thanks to him the people were able to dress in cotton instead of traditional linen. | |
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Here are more than 30 monuments from the Joseon period that have been gather from other location to be displayed together. | |
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Porcelain exhibit in National Jinju Museum. The
museum has a very interesting exhibit on the Imjinwaeran (Japanese Invasion,
1592-98) made up of a variety of art media, artifacts and displays. It is interesting that in the initial stages of the Imjinwaeran the Japanese captured Korean artisans and scholars as a "technology transfer" to Japan. This allowed Japan to quickly advance their porcelain industry, printing culture and neo-Confucius scholarship. Laborers were also captured to fill its depleted labor force. Later in the occupations Koreans -- males and females, young and old -- were being captured and sold to Portuguese traders. Estimates on the number of slaves taken range from 20,000 to 100,000 and higher. |
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Gongbukmun (gate). Its name consists of three meaningful characters: Gong putting your hands together and lifting them to your chest in reverence; Buk, north, the direction from Jinju to the residence of the King; and, Mun, Moon gate. | |
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The floating lantern festival has its origins in the period of the Japanese Invasion. With only 3,800 troops, Gen Kim Si-min's army killed 20,000 Japanese in October 1592, repelling the first invasion. During the invasion the general raised lanterns in the sky and floated lanterns on the river to send military signals to loyal troops and other supporters outside of the castle. |
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Part of the Lantern Festival is a bull fight. The bulls are not killed and there is no matador. Somehow handlers entice two bulls to fight each other. The event seems to lack drama, but it draws a small crowd. Maybe they came to hear the American western music that is played over the public address system. | |
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This young festival goer was anointed with a traffic policeman's hat and wand and practice his technique for directing traffic. | |
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